See everything in its entirety effortlessly
Preoccupied with a single leaf, you won’t see the tree.
Preoccupied with a single tree, you’ll miss the entire forest.
Don’t be preoccupied with a single spot. See everything in its entirety effortlessly. That is what it means to truly “see”.
Illusions of a Leaf
Most leaves are trapped in their own illusions.
“Why am I green?”
“Why are others not like me?”
“Red leaves are evil.”
“Why do I have to face the sun every day?”
“Being born into this world as a leaf is a curse.”
“Will I ever be more than just a leaf? I envy the flower.”
“Why do some leaves get more light than I do?”
“Why must I change shape and fall one day?”
“Why do insects eat at my edges?”
“Why do I feel so alone among so many?”
“Why do some leaves get to see the sky while I’m stuck in the shade?”
“Why do I have to wither while others still thrive?”
“Why am I attached to this branch and not another?”
These are the illusions that bind the leaf — a narrow view of existence, focused only on self and difference.
They miss the fact that there’s an entire forest and ecosystem out there — each leaf, whether green or red, whether under the sky or in shade, plays a vital role in the forest’s life. The leaf’s life is not a curse but a chapter in the forest’s timeless story.
You are Infinite
Time, winning, losing, achieving — they are all illusions.
There is no past or present; it’s all memory. And the future is a reflection of your memories.
Being present means escaping the cycle of time itself and seeing things as they truly are.
That’s when you let go of the ego and realize — you’re infinite.
Bread and Circuses
Juvenal, a Roman poet, sharply criticized the emperors of his time.
He observed that Roman rulers kept the population passive and distracted from political, social and economic issues by providing free grain (“bread”) and grand entertainment (“circuses”—such as chariot races, gladiator games, and other public spectacles).
As Juvenal famously wrote:
“Already long ago, from when we sold our vote to no man,
the People have abdicated our duties;
for the People who once upon a time handed out military command, high civil office, legions—everything,
now restrains itself and anxiously hopes for just two things:
bread and circuses.”
— Juvenal
Sadly, this rings true even today. People remain absorbed in constant entertainment and distractions, while the quality of life quietly deteriorates.
Happiness
People suffer because they chase images of happiness created by the society — career, marriage, money, responsibilities.
Happiness is when you stop chasing it. It is just a chemical.
Enjoy the side trips
Enjoy the side trips — a lot. Things more important than what you’re searching for could be right there by the side of the road.
Hinduism
The core philosophy of Hinduism is realizing the unity of Atman and Brahman, and the cosmic right way of living—Dharma.
A Hindu is one who focuses on being and lives according to their Dharma.
Illusion of Peace
If you are at peace. You still “are”.
Purpose of Life
जीवन का एकमात्र ऊदेश्य — आत्म के विकास और अहंकार की मुक्ति ।
Only true purpose of life — The development of the self and liberation from ego.
Be Bored
Stay away from stimuli. Because of constant stimulus people don’t think.
If you master your mind, you can master anything.
Less is better
The quieter you become more you’re able to hear. Less preoccupied you are more you’re able to see.
You're born as a tree
When a man dreams. He dreams of conquering the world. But no man has ever able to conqure it. In the end biggest kings become Ashoka and they try to be tree.
You can never be a forest because you were born as a plant. But perhaps until you live you can choose the a big tree, bear some fruits for others to eat and also supports few plants and trees with your roots.
All Paths of Yoga are same
Karma Yoga - Jnana is also Karma. Bhakti is also Karma. Raja Yoga is also Karma.
Bhakti Yoga - For acquiring ज्ञान. You need Bhakti. For doing Karma, you need bhakti, dhyana, Adhyayana (अध्ययन).
Jnana Yoga - A Jnana yogi understands his place in world and do Karma. For acquiring ज्ञान - you need Bhakti.
All Paths of Yoga are same. A Jnana Yogi understand it.
Life is not suffering
Life is not suffering. It’s ignorance, ego, self-centeredness, wrong expectation that result in suffering.
In this world we are born and sent to schools that focus on materialism and consumerism. This is what results in suffering
Be Kojiro
Kojiro is the strongest. Coz he is dumb. Coz of that instead of focusing on all the stupid things in the world. He focused on inside and learned all the things normal people can’t.
See infinity that exists inside you. Like kojiro. You see we are infinity you need to deeply focus mind, soul and body. That’s when you see the infinite inside. Mastering mind is like defeating a dragon.
All strong people are kind.
Smallness is the root of ego. Strength is the root of kindness.
All strong people are kind.
Life is like fighting a dragon
Life is like fighting a dragon. Die and fail 1000 times so you can win at last.
We are nothing and everything
The self don’t exists because of Sunyata. The world is empty of independent existence. Hence, you’re nothing.
But Atman is Brahman. Hence, you’re everything.
You’re and nothing and everything.
It's natural order for human to achieve their potential
Just like how a tree is born, its tree’s nature to grow and be a big tree. In accordance to nature, it’s natural for human to achieve their highest potential, no because you have some kind of meaning from it, not because you want to do it but because it’s natural for you to do it.
Like it’s natural for song to be beautiful. Plants to become trees. It’s natural order for human to achieve their potential. Be kind, fulfill your potential and die.
We can also call it Dharma.
Being alone makes you strong
Being alone makes you strong. As you learn think critically and rely on yourself.
If you can’t appreciate the useless, you’ll never understand what’s truly useful
“If you can’t appreciate the useless, you’ll never understand what’s truly useful. The earth is vast and generous, yet a man uses only the patch he stands on. Remove everything else, let a gulf open around his feet, how long will he stand?” ~ Chuang Tzu.
माया नहिं तंह ब्रह्म ज्ञान
माया = मूर्खता ।
अगर मूर्खता नहीं है तो वही ब्रह्म ज्ञान है ।
प्रेम क्या है
जीवन ही प्रेम है।
अहं का आत्मा, असत्य का सत्य, होने का न होना,
गूढ़ का निगूढ़, आकार का निराकार, मूर्त का अमूर्त।
अहं का राम, बंधन का मुक्ति —
इन सबकी चाहना ही प्रेम है।
मेरे केंद्र में आत्मप्रेम है,
और मेरे सारे कर्म आत्मा की अभिव्यक्ति मात्र हैं।
The more you see that there no free will - more free you become
The more you see that there no free will - more free you become.
As you understand that all human behaviour is governed by animal instincts, biological memory, chemicals. It means humans behave in a certain way because of reasons they themselves are ignorant of. They don’t understand there’s no “doer”.
When you understand this behaviour of ignorance of others and yourself - you become truly free. Now you live from center of Bodhi (बोध केंद्र).
Be an idiot
It’s ok to don’t know anything or being empty. When you’re empty you can fill yourself with anything.
The usefulness of the cup is its emptiness.
Useless things makes useful things possible
We put thirty spokes together and call it a wheel; But it is on the space where there is nothing that the usefulness of the wheel depends. We turn clay to make a vessel; But it is on the space where there is nothing that the usefulness of the vessel depends. We pierce doors and windows to make a house; And it is on these spaces where there is nothing that the usefulness of the house depends. Therefore just as we take advantage of what is, we should recognize the usefulness of what is not. ~ ताओ ते चिंग, chapter 11
Family friends, relations, politics, economy are constructs and they are useless. But Useless that makes useful things possible.
The whole cosmos is useless for a man but that’s for makes human life possible.
Human needs all the useless learnings so that can use “useful learnings”
If you can’t appreciate the useless, you’ll never understand what’s truly useful.
Always have Chidananda Rupah Infinite Mind
Until you die mind will always be there. Try to reach Cidānanda rūpaḥ Infinite Mind.
Life doesn’t have be this game of duality. Life doesn’t have to be suffering. There is only one kind of suffering that is good. Suffering for eternal bliss.
Always one with what is infinite. Always blissful. Always have Cidānanda rūpaḥ Infinite Mind while struggling or suffering.
Understand duality of things
Understand duality of things. Without one you can’t understand what is whole.
- There is no light for those who do not know darkness.
- There’s no path for those who never lost.
- There is no good for those who do not know evil.
- There’s no love for those who do not know hate.
- There’s no win for those who do not know lose.
- There’s no truth for those who do not know lies.
- There’s no peace for those who do not endure chaos.
- There’s no true self for those who do not lose themselves.
- There’s no growth for those who do not know pain.
Beauty in meaninglessness
A logical mind sees absurdity in the meaningless, but a poet sees beauty in meaninglessness.
Spirituality starts from very source of yours
Spirituality starts from very source of yours. If suffering comes into your life then try to very root of it. Understand what is life? what is death? what live in this constant cycle of suffering in samsara.
अहम का अस्तित्व और उसकी निरर्थकता
जानो कि “अहम” है ही नहीं। मिटाओगे उसको जो है, अहम तो है ही नहीं। साक्षी की तरह तन और उसके खेल को देखो।
ज्ञान में जान लेते हैं कि कोई है या नहीं। न मिटने वाला है, न मिटाने वाला है।
“मैं” अहंकार को मिटाने का संकल्प कर रहा था, लेकिन “मैं” तो है ही नहीं। इसकी निरर्थकता को देखो।
कोई कर्ता नहीं है
अहम कहता है “गति हो रही है तो उसका कारण भी तो कोई होगा न” ?
जीब अपने आप को करता मानता है इसीलिए उसे दुख होता है ।
Don't let words become the cage
Words exist for a reason. When the meaning is understood, words are forgotten.
Words are a tool to reach the meaning. Don’t let words become the cage.
Birds don't think about flying
Birds don’t think about flying.
Let the actions be natural order. Just cause and effect without ego.
The empty boat
We don’t exist. The river isn’t ours, boat isn’t our and who is rowing the boat isn’t we.
We are the eternal emptiness. We were born as humans. We live in Yoga that is living with excellence in action— being one with Brahman.
“Those eager to display their wisdom only invite calamity. The truly wise man is content in his ordinariness. He achieves nothing, he claims nothing, he judges no one, and no one judges him. He flows quietly like Tao itself: invisible, unresisting, and free. His boat is empty.” ~ Chuang Tzu
There is nothing to awaken just let go of the ego
There nothing to awaken. Atma can’t be awaken - it just is. Your true and highest form of consciousness is Atma. You just have to let go, let go of the ego.
Ego is finite number and atma is infinite number
Ego is finite number and Atma is infinite number. Ego thinks it is different 60 is bigger than 40 and smaller than 80 that’s why its unique.
But in truth any and all number in this world are part of what is infinite, it means there is no one above me, there is no one below myself because there is no two.
Doesn’t matter what number you add (money, desires) in finite ego, it can never surpass infinity.
The only way is to kill the difference is by understanding it never existed in the first place because all number are part of what is infinite.
जो कुछ किसी और पर आश्रित हो, वह सत्य नहीं है
चूँकि निर्मित वस्तुओं के तीन लक्षण—उत्पत्ति, स्थिति और विनाश—का कोई स्वतंत्र अस्तित्व नहीं है, इसलिए न तो कुछ सशर्त है और न ही कुछ निःशर्त; वस्तुतः किसी भी तत्त्व का स्वभावतः अस्तित्व नहीं है। ~ छंद 30 – शून्यता सप्तति
जो कुछ किसी और पर आश्रित हो, वह सत्य नहीं है।
तुम → तुम दूसरे लोगों पर, ब्रह्मांड पर आश्रित हो; इसलिए असत्य हो।
समय → समय दूसरे पलों पर आश्रित है; इसलिए वह आश्रित है।
जन्म → जन्म तुम्हारे माता-पिता और भोजन पर आश्रित है; इसलिए वह असत्य है।
मरण → मरण तुम्हारे होने पर आश्रित है; इसलिए वह भी असत्य है।
न तुम पैदा हुए हो और न तुम मरोगे।
न तुम हो और न तुम नहीं-हो।
“हाँ” और “नहीं”—दोनों कहना गलत है।
बस सब मौन है, सब शून्य है ।
हाँ कहूँ तो है नहीं, नहीं कहा न जाए।
हाँ नहीं के बीच में, साहब रहा समाय॥ ~ कबीर साहब
धर्म ओर कर्तव्य क्यो कहे, जीवन तो प्रेम
धर्म-कर्तव्य क्यों कहे, जीवन तो प्रेम । कर्तव्य तो तुम्हें बंद करे, प्रेम करे मुक्त ।
मायालोभ तुम्हें ले जाए नरक, बोधप्रेम करे तुम्हें मुक्त । प्रेम प्रेम सब कोई कहे, प्रेम ने चिन्हे कोय।
जा मारग साहब मिले, प्रेम कहावे सोय ।।
शून्यता में ही सतानंदप्रेम है, छोड़ो सारे भेद
शून्य खोजे अपनी पूर्णता को, हर दिन बदले भेष।
न देखे कभी अपनी शून्यता को, घूमे देश–विदेश।
कहे हरेंद्र सुनो भाई साधो,
शून्यता में ही सतानंदप्रेम है, छोड़ो सारे भेद।
जन्म मरण के बारे में सोचे बोरे
जन्म-मरण के बारे में सोचे बोरे ।
जाने न सतानंदप्रेम कर्म ही योग ॥
कहे हरेन्द्र सुनो भाई साधो ,
जा मारग साहब मिले वही श्रेष्ठ हो ॥
पूछे लोग क्या बनना तुझे, क्या बनु इस जलती हुई दुनिया में
पूछे लोग क्या बनना तुझे, क्या बनु इस जलती हुई दुनिया में ॥
बनाना चाहे मुझे अपने जैसा, बनना नहीं मुझे मूर्ख ॥
मन-माया-काम-मोय-लोभ का ये खेल पुराना, खेलना नहीं मुझे ॥
राम का दास बन जाऊ, घूँघट के पट खोलता जाऊ, यही एक आनंद मुझे ॥
फिरत फिरत माया के पीछे, चाहे बोरे राम
फिरत-फिरत माया के पीछे, चाहे बोरे राम ॥
जो अकेला प्रेमभक्ति में डूब जाए वही पाबे राम ॥
न तन अर्जुन न मन चाणक्य न बुद्ध का ध्यान, कैसे तू जानेगा राम ॥
राम तो ज्ञान, उत्तमता, न्यारापन है, जो जानेगा वही पाबेगा मुक्ति ॥
बोरे बनना चाहे कलाकार, मांगे जग का आदर
बोरे बनना चाहे कलाकार, मांगे जग का आदर ।
समझे न कलाकार तो प्रेमी है, प्रेमी को न चाहिए मान-अनादर ।
करे जगत को खुस, देखे न जो है सतानंद ।
कला तो हरदे का मरम है, न घूम जगत पूरा ।
दिनचर्या को माने दुख, जीवन को माने श्राप
दिनचर्या को माने दुख, जीवन को माने श्राप ।
लोभी मूर्खजग से नाता बनाए, इलजाम जीवन को दे ।
गुम हुआ है तो मनाले उत्सव, प्रेम नगर का ये शहर है ।
कहे हरेन्द्र सुनलेरे बंदे, सतानंदप्रेम-कृष्णभक्ति ही हर रोग का इलाज ।
कल मनुष्य आज ai, माया का ये खेला
कल मनुष्य आज AI, माया का ये खेला ।
एक पात डरे दूसरे पात से, माया का ये मेला ।
कैसे बनेगा अजन्मा अगर गुरु से बचेगा चेला ।
माटी का है ये खेला, उद जा रे हंस अकेला ।
चाहे ढूँढना जीवन का मतलब, न देखे है ब्रह्म सागर में
चाहे ढूँढना जीवन का मतलब, न देखे है ब्रह्म-सागर में ।
जगत से ये कैसा नाता, रहना पड़े दुख में ॥
अहंकार माने खुद को अलग और सीमित, न देखे हर अंक है अनंत ।
पानी में मीन पियासी, मोहे सुन सुन आवत हाँसी ॥
Ego
The clay that piles upon clay — that clay is ego.
O mind, dissolve ego — ego brings deep sorrow.
The being who drops ego and truly knows,
only that one realizes the Truth as the true support.
Definition Ego is the false center that says — “I do, I know, I achieve.” It feels real in experience, but when deeply searched, it cannot be found.
Key Points
- An experience tied to birth and identity
- Changes form, but rarely disappears
- Can hide within knowledge, devotion, and even renunciation
- Considers itself sharp and superior
Love
Everyone speaks of love, but few truly know it.
That path on which the Truth is found — only that is called love.
Definition Love = “May I disappear, may You remain.”
Characteristics
- It is a conscious decision
- A willingness to surrender oneself
- Often begins with a deep weariness of the self
Vedantic View “Repeating ‘You, You,’ one becomes You” — dissolution into the Absolute.
Maya
Everyone talks of illusion (Maya), yet no one truly sees it.
That which does not leave the mind — that alone is called Maya.
Attachment
Attachment is the net of the world; humans are caught in this snare.
The one who understands the secret of attachment — only that one escapes the bondage of becoming.
In the entanglement of attachment and illusion, the being keeps wandering. Lighting the lamp of knowledge, one finally recognizes one’s true home.
Definition Attachment = a sweet-seeming illusion that takes hold of consciousness.
Forms in Common Life
- Emotional attachment
- Pleasant sweetness
- Social and emotional acceptance
True Nature
- A bewitched state
- The experience feels real, but it is not reality
Why It Is Difficult
- Innate from birth
- Appears sweet and harmless
- Deeply tied to ego
Samsara
Kabir says: this world is blind — like a blind cow.
Its calf has already died, yet it keeps licking the empty hide.
Kabir says: play your own drum for these few passing days.
This city, these streets — you shall not return to see them again. ~ Sant Kabir
Definition The world is the perception of a deluded “I.”
Characteristics
- Things appear inverted and distorted
- Imagination gets projected onto reality
- The experience feels true and convincing
Core Principle Deluded self → Deluded world
अहंकार
जिस माटी पर बहुती माटी, सो माटी हंकार।
अहंकार निवारो रे मन, अहंकार बड़ा दुखदाई।
अहंकार तजि जो जीव जाने, वही जाने राम सहाई॥
परिभाषा
अहंकार वह झूठा केंद्र है जो कहता है — “मैं करता हूँ, मैं जानता हूँ, मैं पाता हूँ।” अनुभव में सच्चा लगता है पर खोजो तो मिलता नहीं।
मुख्य बिंदु
- जन्म से जुड़ा हुआ अनुभव
- रूप बदलता है, समाप्त नहीं होता
- ज्ञान, भक्ति, त्याग — सबमें छुप सकता है
- खुद को तेज मानता है
प्रेम
प्रेम प्रेम सब कोई कहे, प्रेम ने चिन्हे कोय। जा मारग साहब मिले, प्रेम कहावे सोय।।
परिभाषा
प्रेम = “मैं न रहूँ, तू रहे।”
लक्षण
- निर्णय है
- न्योछावर होना
- खुद से ऊब से शुरुआत
वेदान्त दृष्टि
“तू तू करता तू हुआ” — परम में विलय
माया
माया माया सब कहे, माया लखे न कोय।
जो मन से न उतरे, माया कहिये सोय।।
मोह
मोह जगत का जाल है, मनुज फँसे इस फाँस।
जो जाने मोह का भेद, वही बचे भव‑पाँस॥
मोह माया के फेर में, जीव भटकता फिरे।
ज्ञान दीपक जलाकर, सोई अपना घर पहिचाने॥
परिभाषा
मोह = भ्रम जो मीठा लगता है और चेतना पर कब्ज़ा कर लेता है।
लोकधर्म में रूप
- लगाव
- मिठास
- भावनात्मक स्वीकार्यता
सत्य रूप
- Bewitched अवस्था
- अनुभव सच्चा लगता है, वास्तविकता नहीं
क्यों कठिन है
- जन्मजात
- मीठा दिखता है
- अहंकार से जुड़ा
संसार
कबीर यहु जग अंधला, जैसी अंधी गाइ।
बछा था सो मरि गया, ऊभी चांम चटाइ॥
कबीर नौबत आपनी, दिन दस लेहु बजाय।
यह पुर पट्टन यह गली, बहुरि न देखौ आय॥ ~ संत कबीर
परिभाषा
संसार भ्रमित “मैं” की दृष्टि है।
लक्षण
- उल्टा-पुल्टा दिखना
- कल्पनाएँ आरोपित होना
- अनुभव सच्चा लगता है
मुख्य सूत्र
भ्रमित मैं → भ्रमित संसार